News and Opinion Archive June 2010

Film, Benjamin, and Art

Sorry for the string of publication announcements, but I just had to note two more interesting books that have just come out.

Nakamura Hideyuki, Gareki no tenshitachi: Benyamin kara eiga no mihatenu yume e瓦礫の天使たち—ベンヤミンから“映画”の見果てぬ夢へ』(Serika Shobo, 2010)

Nakamura-san is really one of the smartest people writing on film in Japan today and this book, a collection of his previous essays, uses Walter Benjamin and Michel Foucault to reconsider the relationship between film and urban space, focusing in particular on Chaplin, Keaton, and King Vidor.

Matsumoto Toshio, ed., Bijutsu x eizo美術×映像』 (Bijutsu Shuppansha, 2010)

Matsumoto-sensei is, of course, well known to many as the director of Funeral Parade of Roses and of many great experimental films and documentaries, but he is also a major theorist of art and cinema. This is his most recent book, compiling conversations between Matsumoto and some of the major new Japanese media artists such as Kano Shiho, Ishida Takashi, and Maeda Shinjiro. There's also a talk with Japan's most prominent writer on experimental cinema, Nishijima Norio.

Oshima and the Postwar Image

I've been meaning to mention this for some time, but two books recently came out on postwar Japanese film and media that are worth taking a look at.

Imeji toshite no sengoイメージとしての戦後』, eds. Tsuboi Hideto and Fujiki Hideaki (Seikyusha, 2010).

This features articles on a variety of media, but of particular interest are those on Tezuka Osamu (by Tom Lamarre), Ozu Yasujiro (by Dogase Masato), Oshii Mamoru (by Mizukawa Hirofumi), robot manga (by Baba Nobuhiko), and Mizoguchi Kenji's Akasen chitai (by Nakamura Hideyuki).

Yomota Inuhiko, Oshima Nagisa to Nihon大島渚と日本』  (Chikuma Shobo, 2010).

This, as the obi announces, questions whether translating the Japanese "to" as "and" is really appropriate for considering Oshima's relation to Japan, and then asks whether "versus" is not a better option. Yomota is arguably the best scholar on Oshima in Japan today.

Two New Japanese Journals

A number of research chores and a bad cold have kept me out of the blogging loop. The gap, however, did remind me that I have been meaning to mention two new journals that have appeared in Japanese that promise to pursue at least some issues related to film and other moving image media. Both have also recently published reviews of some of my publications (which means they can't be all that bad!).

JunCture 超域的日本文化研究 had its first issue published in January. It is the official journal of the Research Center for Modern and Contemporary Japanese Culture at Nagoya University and should be published once a year (their website has a call for submissions for the next issue). The first one featured the special topic "Deconstructing Japanese Culture" and articles by such well-known culture scholars as Naoki Sakai and Mori Yoshitaka. Among the many articles on various topics, including literature, dance, and ethnography, there are several film-related pieces, including Fujiki Hideaki's examination of the ill-fated National Center for Media Arts (the so-called "Anime no Dendo"), Mizobuchi Kumiko's piece on the use of film in Japanese language education in the 1950s, and Hata Ayumi's analysis of Ogawa Shinsuke's Forest of Oppression.  Dogase Masato also contributed a nice review of our Research Guide to Japanese Film Studies. The website tells you how you can get a copy. 

ecce エチェ had its second issue published in March. It is being put out by Shinwasha, the publisher that has been releasing the great "Nihon eigashi sosho" series (I have an article in an upcoming volume edited by Fujiki-san). The periodical is being edited by Iwamoto Kenji, Kitano Keisuke, and Akira Lippitt. This issue focuses on the camera eye, with articles on Vertov, Bazin, and Apitchapong Weerasethkul, as well as a continuation of an interview with Sasaki Shiro of ATG. There's also a good review of my A Page of Madness by Hiyama Hiroshi.

Especially with more mass market sites for serious film criticism and discussion largely disappearing, it is nice to see these more academic works trying to take up the slack. I do hope, however, that they do get a larger audience as well.

The Akira Kurosawa Memorial Museum Memorial

Some may recall that an Akira Kurosawa Memorial Museum was being planned for the city of Imari in Saga Prefecture. Kurosawa himself had picked the location after visiting it during the production of Ran.

Well, the last straw has fallen and the Museum plan has gone kaput. The news services report that the city has demanded return of the money it paid to the Akira Kurosawa Foundation--the foundation in charge of creating the museum which is run by Kurosawa Hisao, Akira's son--for the initial rights to host the museum and use Kurosawa's memorabilia.

This is the result of many months of problems with the Foundation, which has been accused of serious mishandling of money. The Foundation had been collecting donations to build the Museum, which was estimated to cost about 1.4 billion yen. It submitted some reports saying it had collected about 380 million yen, but when forced to submit official accounting it then became apparent it only had about 1.4 million yen in cash on hand: whatever money had been donated had been diverted into running a prefab "satellite studio" in Imari or to other purposes, but that had not been properly reported to the city or the prefecture. Other problems soon came to light: the Foundation had, contrary to law, not held a meeting of its board of directors for 5 years, and thus had not created proper yearly accounting statements; the Foundation publicized that Spielberg, Lukas and Scorsese were official members of the board when they only agreed to be honorary members; etc. There are some related articles in Japanese here and here and here.

In May, the Foundation announced that it was impossible to build the Museum as planned and suggested using the satellite studio as an alternative. The city, having by this time lost all trust in the Foundation, essentially rejected the suggestion and, by asking for the money back, is now basically washing its hands of the whole affair. 

Some may remember back in May 2006 that a plan to start a Kurosawa Film School in Japan was abruptly scrapped when some less-than-kosher money issues surfaced. One wonders if this is not endemic to Kurosawa-related projects. 

This year, by the way, is the centennial of Kurosawa's birth. This is not the best way to celebrate it.

Japan Society of Image Arts and Sciences (JASIAS) 2010

A few weeks ago I wrote about academic film societies in Japan, and in particular the Japan Society of Image Arts and Sciences (Nihon Eizo Gakkai 日本映像学会). The JASIAS had its annual conference last weekend at the Arts Faculty of Nihon University in Tokyo, so I thought I'd report on it.

JASIAS conferences can be hit and miss. They are usually held the first weekend in June and  schedule is often to have a symposium on Saturday and paper panels on Sunday. The society usually switches back and forth between holding the conference in Tokyo and holding it elsewhere (next year it will be in Sapporo), and the Tokyo sessions are much better attended with many more papers. So this time they had papers even on Saturday. The symposia, planned around a particular topic, are often a mish-mash of honored guests, which sometimes results in a lack of focused discussion. This year's topic was "The Digital and the Analog," but again the guests were too diverse to get a debate going. The famed photographer Hosoe Eiko was there, but his talk about digital as just one new tool in his toolbox did not quite mesh with talks about digital broadcasting. Okajima Hisashi, head of the Film Center and now president of FIAF, gave a needed talk about how bad digital is as a preservation medium, but everyone was too deferential to argue over the another panelist's assertion about improvements in digital archiving. 

So this year, as with many years, I focused on the papers. The number of papers delivered has increased over the two decades I've been a member, and those members who make films also present them in a similar format as the papers (25 minutes with 5 minutes discussion). (In the old days, the films/videos were just stuck in another room and repeatedly played to few viewers.) There are not many full professors who give papers anymore: it is largely grad students and younger faculty who need to build up their CV or gyoseki. Not a few are ill-prepared or poorly thought out (one has to apply to give a paper, but not many are rejected), but this year had more gems than lumps of coal (since there were many simultaneous panels, with a total of 64 papers/films, I only caught a small fraction of them).

Of the ones I saw, the ones that particular interested me (this is subjective list) were the following (in no particular order): 

  • Sato Yo gave a historically ground-breaking talk on the incident in the 1950s when the film theorist Imamura Taihei was expelled from the Japanese Communist Party without his knowledge. The topic is quite delicate--as is anything having to do with the JCP--but it is an important first step to thinking about conflicts within the old Left over cinema, ones that often get ignored in celebrations of the New Wave.

  • Nishimura Tomohiro gave an interesting talk about the concept of "animation" in Japan. First, while he noted the appearance of the term "animation" from before the 1950s--and also mentioned its use with Norman McLaren--he also argued that it was primarily through the popularity of the "Animeshon sannin no kai" in the 1960s that the term became public knowledge and came to denote a genre. His more provocative argument was that animation as a generic concept did not exist in the prewar, in the sense that the genre of manga eiga was not defined by the process of frame-by-frame animation, but by the resulting images, which made it possible for public discourse, for instance, to include live action ningyo eiga (puppet films) or kage'e eiga (silhouette films) in the same category as animated films. He argues the concept of defining the genre by the process, not by the result, is a phenomenon that occurs from the late 50s with the rise of Toei Doga and animators trying to differentiate themselves from that.

  • Kamiya Makiko talked about the possible references to contemporary labor struggles (such as the Matsukawa Incident) in Makino Masahiro's "Jirocho sangokushi" series (particularly the ninth episode), a series that is usually just considered a bunch of entertainment films. 

  • Morimoto Jun'ichiro speculated about the processes of familiarizing audiences with "the voice" (particular the actor's voice) in the period up to the sound era, focusing on radio, live performances, and debates in the press.

  • Itakura Fumiaki and Matsuo Yoshihiro gave an interesting talk about restoring tinted and/or toned prints from the silent era. (Some try to print them on color stock, but the best way is basically just to tint and tone them yourself.)

  • Watanabe Daisuke talked about the film education movement in the early Showa era, focusing in particular on how discourse constructed "school" as a new and different place to view films. (Good old Gonda Yasunosuke, who appears in my new book, showed up in this talk a lot.)

  • Ushida Ayami showed off a database of film criticism (which I might add is poorly indexed in the Zasshi Kiji Sakuin) published in the 1950s and 1960s. I hope she makes it public.

  • Okamura Tadachika did a close analysis of Naruse Mikio's postwar films and tried to argue that the peculiar sense that Naruse is both emotional and coolly restrained derives from an editing style that often breaks off the exchange of glances. 

These were just some of the many papers (I missed a couple I really wanted to hear). Some of these will probably be published in journals like Eizogaku, the journal of the JASIAS.  

Finally, it was nice to see the newly remodeled Arts Faculty. Ogasawara Takao, a professor at Nichidai who was once one of the students involved in the legendary Nichidai Eiken along with Adachi Masao, reminded me that the last time Nichidai hosted the JASIAS conference was 14 years ago. That was actually the time I first gave a conference paper in Japanese. It was in an old room on one of the top floors of the old library. Now none of that is there. It is now a spanking new campus, with lots of technology for the filmmakers, but it didn't look like they put a lot of money into the architecture or creating a sense of warmth. But maybe I'm just getting old.

Censoring The Cove in Japan

As a scholar who has done a lot of research on the history of film censorship in Japan, I like to remind people that censorship takes many forms and need not all be state centered.

The Asahi reports this morning that one of the theaters scheduled to show the Oscar-winning documentary The Cove has broken under pressure from right-wing organizations and decided not to show the film. The right-wingers, who had threatened to begin protests on the 4th in front of the theater, had already performed loud protests in front of the distributor in April, charging those associated with the film with being "anti-Japanese" and "terrorists destroying the Japanese spirit." Theater N in Shibuya, which is owned by the publishing distributor Nippan, decided after consulting with the police not to show the film for fear something might happen to one of the customers or someone in the building. Cinemart Roppongi, the other theater scheduled to show the film, is considering whether to go on with the screening.

There is also a short article in Japan Today.

While it is hard to ask businesses to stick to their guns when right-wingers come out with their huge sound trucks blaring threats at rock-concert levels, but giving in to their pressure only encourages them. The theaters who stuck it out when the right wing threatened to stop the release of Yasukuni ended up getting very good business.

I might add that we should also remember that accepted consensus opinion can also be a form of censorship. It is interesting coming to Japan from America and seeing how dolphin and whale hunting, which are "obviously" wrong to most Americans and their media, are now seen as "obviously" right to most Japanese and their media. Some might say that is because the Japanese media is censoring other opinions, but Japanese would say the same thing of Americans. One of the important experiences in living multi-culturally is seeing how what is considered "natural" and "obvious" in one country is not considered that in another. It makes you realize how much the "obvious" is a cultural construction and is only possible by censoring  the other as "obviously" wrong. I as a whole object to whale and dolphin hunting, but I don't think it is obvious. Those who think their side is obviously right are more often than not engaging in a kind of self-censorship that, while not involving obnoxious sound trucks, can sometimes be as odious. I think The Cove should be shown in Japan not because it will show the Japanese what the "truth" is, but because it will introduce the other into a situation where only the self reigns and start undermining the "obvious." Occasionally that needs to be done in America as well. Only then can real debate begin.

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